Gay Girl, Good God: The Story of Who I Was, and Who God Has Always Been

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Evangelism is a word that means to share the good news—more specifically, in this case, the good news of the gospel. And this evangelism is all about God because the gospel is all about God. It is God who created us. God who we all sinned against. It is God who loved us. God who sent His Son Christ to Earth. It is Christ who lived the life that we couldn’t. It is Christ who died that death that we deserve. It is Christ who appeased God’s wrath. It is Christ that rose from the dead. It is Christ who sent His promised Holy Spirit. It is the Holy Spirit that unveils our eyes to see the glory of Christ. It is the Holy Spirit who softens our hardened hearts so that we will repent. It is Christ who we are commanded to place our faith in. It is Christ who saves us and it is Christ that gives us eternal life.” If Jesus needed the strength to endure for the sake of obedience to His Father, how much more do we?

Because I knew I liked girls, the conviction I experienced in my room was not only unexpected but also unwelcome. I’d heard more times than I cared to count that what seemed to me a natural enough expression of love was, in fact, unnatural and flat-out abominable. I just . . . gotta live for God now,” I said with a tear-broken voice. A new identity was to come after I hung up. Narnia... donde las bestias hablan... donde espera una bruja... donde está a punto de nacer un nuevo mundo.

The Story of Who I Was, and Who God Has Always Been

Did God actually say, 'You shall not eat of any tree in the garden'?" And the woman said to the serpent, "We may eat of the fruit of the trees in the garden, but God said, 'You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'" But the serpent said to the woman, "You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. (Genesis 3:1–7) It is through your support of visiting Book Analysis that we can support charities, such as Teenage Cancer Trust. The SSA Christian that is called to marriage is no more of an apologetic for the power of God than the SSA Christian that is called to singleness. In both, God is glorified. (183)

In these lines, the author declares that doubt in God ensures that sin remains attractive to a sinner. An unbeliever cannot make decisions that please God because those decisions do not bring satisfaction to their sinful appetite. On her Christian journey, she finds solace in writing. Poetry becomes a way to express herself to others. Years later, she meets Preston Perry at a poetry event. They share their testimonies and friendship. Soon, they develop affection for each other and eventually get married. Unlike the thoughts of many Christians who are preaching to gay people, the belief in Christ as a homosexual is not an automatic change to heterosexuality. The salvation of a lesbian does not mean the immediate transformation to being straight. Salvation means a new believer will learn to love and seek God more than anyone or anything else. I don’t doubt that it’s easy to mistake the heterosexual gospel for the gospel of God because many have forgotten that the gospel is actually about God in the first place. When the Christian life has become a practice in doing everything else but making Jesus known, what would we expect of our gospel presentations? They will naturally result in the telling of something empty and void of power—more moral than anything and sufficient to make men and women believe that they can be saved by and for some other means than Jesus.”Aside from the doctrines of grace, it's one concept that has really renewed my mind when it comes to faith and sin. Now, when I look at certain sins, it's not, 'Oh, I'm just doing this because I want to.' No, what in this sin do you think will satisfy me that God can't? It makes my processing of my issues a lot deeper, and it's also expanded my view of God. [16] Writing [ edit ] The thought of death was so matter-of-fact that it made an immediate mess of my mind. Like God had thrown himself inside of my world, in one immediate gesture, while I watched everything shred, fly up, and rain down all at once” (70). Is this what it feels like to be a Christian? I thought to myself. Is it to have a quiet war inside of yourself at all times? (83) Last week, Perry, who is listed among the headliners for Propel’s six-city conference tour, was removed from the lineup for an upcoming Answers in Genesis conference, a women’s event scheduled for March 2020, as a result of her recent “associations.”

Being strengthened to endure and being given the power to obey doesn’t make obedience easy, but it does make it possible. (173) It is the identity that we ascribe to God out of doubt or faith in his Scriptures that will determine the identity we will give ourselves and ultimately the life that we inevitably live. If he is the Creator, then we are created. If he is Master, then we are servants. If he is love, then we are loved. If he is omnipotent, then we are not as powerful as we think. If he is omniscient, then there is nowhere to hide. If he cannot lie, then his promises are all true. It is faith in the truths of God’s character that has the power to completely revolutionize how our lives are lived out. (160)

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Passing the blunt between us, I shook my head. . . . “Is God trying to get my attention by making my life harder or something?” I said. Blowing out smoke between questions, said out loud but mainly meant for God to hear and relent. “I mean, does God want me that much?” As grace would have it, He did. (64–65) C. S. Lewis wrote: A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness—they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist.”